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Permission to observe voluntary fast?

Answered by Ustadha Zaynab Ansari, SunniPath Academy Teacher

Question:
My wife is really struggling with the idea that why does a woman need to get her husband's permission to observe voluntary fast? She is really confused about the fact that this is an act between her and Allah, why does she need permission from a human being? She has got some answers from local Imams saying that the man is more inclined towards going out and committing Zina, so that's why the woman should be readily available for her husband. This answer really made her upset, becuase she contested that there are women out there who are as vulnerable as men. Can you please provide us a detailed answer, becuase she is really struggling with this spiritually and physically.


Answer:

In the Name of Allah, the Gracious, the Merciful.

Praise be to Allah.

May Allah's peace and blessings shower upon our beloved Messenger.

Dear Brother,

I pray this message finds you and your wife in good health and spirits.

The basis for a woman's asking her husband's permission to do a voluntary fast comes from the hadith of the Prophet, Allah bless him and give him peace, "A woman should not fast (optional fasts) except with her husband's permission if he is at home (staying with her)." [Sahih Bukhari, Volume 7, Book 62, Number 120]

Our duty as Muslims is to approach the teachings of the Prophet, peace be upon him, with the attitude enjoined by the Qur'an, "And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest." [Al-Ahzab, 33:36]

The essence of Islam resides in sublimating our inclinations to what the Messenger of Allah, peace be upon him, brought us.

Please reassure your wife that her seeking your permission to perform a voluntary fast is neither demeaning nor degrading to her. Unlike obligatory fasts, which are an obligation solely due to Allah Most High, voluntary fasts involve the rights of a fellow human being, namely the husband. Out of respect and consideration for each other, both husband and wife should check with each other before performing a voluntary fast.

My teacher told me that the fundamental purposes of marriage are love, intimacy, and companionship. It's hard to satisfy these purposes if the spouses do not make themselves sexually available to each other. In Islam, marriage is a form of contract, based on the premise that the woman will make herself sexually available to the man with his promise that he will support her and their children. It is the wife's religious and legal obligation to make herself available to her husband. Likewise, it is the husband's religious and legal obligation to satisfy his wife. Thus, they keep each other chaste.

Your wife is correct: there are some women out there who are inclined to stray. However, generally speaking, the urge for men to stray is usually much stronger. The rulings of Sacred Law usually address themselves to general cases, rather than exceptions.

When a woman gets her husband's consent to perform a voluntary fast, she can attain to much baraka (blessing) because:

1. She is following the Sunna of our Beloved Prophet, Allah bless him and give him peace.

2. She is letting her husband know how much she cares about him.

3. She is exemplifying the noble spirit of Islamic marriage: an attitude of loving, compassionate concern.

4. When she exhibits such a positive attitude, Allah willing, her husband will reciprocate.

May Allah Most High bless you and your wife.

And Allah knows best.

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Love is beautiful

before you begin to study

begins to study,

bismillah alhamdulilah
i intend to learn and to teach and to remind myself of my obligations to Allah and to remind others, benefit myself by learning sacred knowledge and to benefit others with the knowledge, to exalt others to hold fast to the Quran and the Sunnah of the Messenger (SAW) to call people to guidance and to demonstrate what is good, i intend all of this to intend to seek the pleasure of Allah, the his nearer and his blessing, Glorified and Exalted is He

after making intention we must realise this knowledge is a gift from Allah  we should approach it with gratitude.

we should be honest about how much we know, therefore we should choose courses with the intention to build a strong foundation. Even if the course seems basic we should realize we can get a lot out of it. When picking courses we should take our schedule in account, which means if we should consider if we have children, work, school, need to take care of elderly etc... another thing to consider is if we are a morning people or evening people, we might not be able to get a course schedule which is tailor made to us but we should remember this knowledge is a gift therefore we should show gratitude to Allah and prioritize for it.
.
while listening to the recorded lesson or live lesson we should minimize the distraction, there should be no other things going on, no emailing, instant messaging, surfing the web, watching television or any other things in that nature. we should also turn down cell phones or home phones if possible, and for mothers you should really chose time when your childrens are asleep so you can focus better on your studies. Also remember to let your family member that you have to study, if you take it seriously, inshAllah they will. And remember to take notes and review over and over again, and you should try teaching what you have learn to a spouse or a family member friends, parents if they are encouraging and get feedbacks from them . and if we are confused about anything we should write our questions down and make sure we take them to our live sections. every day spend little time on it is better than taking whole day at the end trying to rush things up. Sometimes you might find that you have to shut down your computer to suit family time but this is the beauty of online studies it does fit into your life style.

Finally and most importantly, this knowledge should have an immediate impact on our lives. Pray that Allah purify our intention

Acquiring Knowledge

Mu`adh ibn Jabal [Allah Most High be well pleased with him] relates:

Acquire knowledge because doing so is good. Seeking it is worship. Reviewing it is glorifying Allah. Researching it is jihad. Teaching it to the ignorant is charity. Serving the scholars is a way of drawing near to Allah because knowledge is the path of ascension to the stations of Paradise. It is a companion in isolation and a comrade in distant lands. It speaks to you in solitude. It is a guide to prosperity and a shield against adversity. It beautifies one among friends and is a weapon against enemies. With it Allah elevates people and makes them guides and bellwethers of good. The scholars are people whose words are sought and whose actions are imitated. The angels long for the scholar's company and comfort them with their wings. Everything, the fish of the sea, the beasts of the earth, the predators of the land and sea, and the cattle pray that blessings come upon him. This is because knowledge enlivens the heart against ignorance, illuminates the eyes against darkness, and strengthens the body. It transports the servants to the mansions of the select and the righteous and to the highest ranks in the world and in the Hereafter. Contemplating it is equivalent to fasting, and reviewing it is equivalent to the Night Prayer vigil. With it, kinship is united and the lawful is distinguished from the unlawful. Knowledge is an imam which leads to righteous actions. It is craved by the people destined for Paradise and shunned by people destined for Hell.

Source: al-Hanbali, Imam Ibn Rajab (d. 1392 CE). Warathatu'l-Anbiya'. Translated with Introduction as The Heirs of the Prophets by Zaid Shakir. Chapter 8, pgs. 37-38. Chicago, U.S.A.: The Starlatch Press, 2001.

Value of Knowledge, Instruction, Learning together with its evidence in tradition and from reason

Allah said: “Allah will raise in rank those of you who believe as well as those who are given knowledge.” (58:12) According to ibn-`Abbas[14][14] the learned men rank seven hundred grades above the believers; between each two of which is a distance five hundred years long. Said Allah. “Say, `shall those who know be deemed equal with those who do not?” (39:12) Allah also said, “None fear Allah but the wise among His servants;” (35:25) and again, “Say, `Allah is witness enough betwixt me and you, and whoever hath the knowledge of The Book!’ ”(13:43 ) This I mention to you in order to show that it was possible only through the power of knowledge. Allah also said, “But they to whom knowledge hath been given said, `Woe to you! The reward of Allah is better [for him who believes and does right],” (28:80) showing thereby that the great importance of the hereafter is appreciated through knowledge. And again Allah said, “These parables do we set forth for men: and none understands them save those who know.” (29:42) Allah also said, “But if they were to refer it to the Apostle and to those in authority amongst them, those of them who would elicit the information would know it” (4:85) He thus made the knowledge of His will dependent upon their efforts to find it out, and placed them next to the prophets in the [ability] to make it known. It has been said that in the following words of Allah, “O Sons of Adam! We have sent down to you raiments wherewith to cover your nakedness, and splendid garments; but the raiment of piety-this is best,” (7:25) the raiments represent knowledge, the splendid garments, truth, and the raiment of piety, modesty. Allah also said, "And We have brought them a book: with knowledge have We explained it;” (7:50) and again, “But it is clear sign in the hearts of those whom the knowledge hath reached;” (29:48) and, “With knowledge will We tell them;” (7:6) and again, "[He] hath created man, [and] hath taught him articulate speech.” (55:2-3) This, however, He said reproachfully.

As to [the evidence of the value of knowledge in] tradition (al-akhbar) the Apostle of Allah said, “Whom Allah doth love, He giveth knowledge of religion and guideth him into the straight path;”[15][15] and again, “The learned men are the heirs of the prophets.”[16][16] It is also well-known that there is no rank above that of prophethood, no honour higher than its inheritance. The Prophet also said, “What is in the heavens and in the earth intercedes for the learned men.”[17][17] And what rank is higher than that of him for whom the angels of the heavens and earth labour interceding with Allah on his behalf, while he is preoccupied with himself. Muhammad also said, “Wisdom adds honour to the noble and exalts the slave until he attains the level of kings.” The Prophet pointed this out relating to the benefits of wisdom in this world, since it is well-known that [5] the hereafter is superior and more lasting. Muhammad said again, “Two qualities the hypocrite lacks - good intentions and religious insight.”[18][18] Do not doubt tradition, then, because of the hypocrisy of some contemporary jurisprudents; theirs is not the jurisprudence which the Prophet had in mind. (The definition of jurisprudence will come later). For a jurisprudent to know that the hereafter is better than this world is, after all, the lowest type of knowledge

he can possess. Should it prove to be true and prevail, it would clear him of hypocrisy and deceit. The Prophet said, “The best of men is the learned believer who, if he is needed, he will be useful; and if dispensed with, he will be self-sufficient. “ And again he said, “Belief is like unto a nude who should be clothed with piety, ornamented with modesty and should have knowledge for progeny.” And again, “The nearest people to prophethood are the people of knowledge and the warriors of jihad”: the former have led men to what the prophets have proclaimed, and the latter have wielded their swords on its behalf. He also said, “The passing away of a whole tribe is more tolerable than the death of one learned man.” And again, “Men are like ores of gold and silver, the choicest among them during the Jahiliyah days are also the best during the days of Islam, provided they see the light.”[19][19] He also said, “On the day of resurrection the ink of the learned men will be likened to the blood of the martyrs.” And again, "Whoever preserves of the law forty Traditions in order to transmit them unto my people, I shall, on the day of resurrection, be an intercessor and a witness on his behalf.” Muhammad also said, “Any one of my people who will preserve forty hadiths will on the day of resurrection face Allah as a learned jurisprudent.” And again, “Whoever will become versed in the religion of Allah, Allah will relieve him of his worries and will reward him whence he does not reckon” The Prophet also said, “Allah said unto Abraham, `O Abraham! Verily I am knowing and I love every knowing person’.” And again, “The learned man is the trustee of Allah on earth.” The Prophet said, “There are two groups among my people who when they become righteous the populace becomes righteous, and when they become corrupt the populace becomes corrupt: these are the rulers and the jurisprudents.” Again he said, “Should the day come wherein I increase not in knowledge wherewith to draw nearer to Allah, let the dawn of that day be accursed.”

The Prophet also said, “The learned believer holds a rank seventy degrees higher than that of the ordinary believer.” And again. “Verily you have come upon a time whose jurisprudents are many and Qur’an readers as well as preachers are few, whose beggars are rare and givers numerous, wherein deeds are better than knowledge. But there will come a time when jurisprudents are few and preachers many, whose givers are few and beggars numerous, wherein knowledge is better than works.”[24][24] The Prophet also said, "Between the learned and the worshipper are a hundred degrees, each two of which are separated by the extent of a racing horse’s run in seventy years.”[25][25] The Prophet was also asked, “O Apostle of Allah! What works arc best?” To which he replied. “Your knowledge of Allah.” He was then asked. “Which knowledge do you mean?” He answered, “Your Knowledge of Allah.” Again he was asked, “We enquire about works and you reply concerning knowledge.” Muhammad then said, “With your knowledge of Allah, a few works will suffice, but without such knowledge, no works, however numerous, avail.” The Prophet also said, “On the day of resurrection Allah will [first] raise the worshippers and then the learned to whom He will say, ‘O ye company of the learned, I did not imbue you with My knowledge but for My knowledge of you. Moreover, I did not imbue you with My Knowledge in order to torment you. Go ye, therefore, for verily I have forgiven you’.”[26][26]

it is knowledge which distinguishes man from the other animals. Furthermore, man is a human being, not because of his physical prowess for physically the camel is his superior; not because of his size for the elephant is larger; not because of his courage for the lion is more courageous; not because of his appetite for the ox has the greater; not because of coitus for the least of the birds is more virile than he, but rather by virtue of his noble aims and ideals.[As a matter of fact] he was only created to know.

Fath al-Mawsili[32][32] said inquiring, “Would not the sick die, if he is given no food or drink or medicine?” They said, “Yes”. To which he said, "Similarly the heart will perish if it is cut off from wisdom and knowledge for three days.” He did indeed speak the truth, for the nourishment of the heart, on which its life depends, is knowledge and wisdom, just as the nourishment of the body is food. Whoever lacks knowledge has an ailing heart and his death is certain; yet he is not aware of his doom because the love of this world and his concern therewith have dulled his sense, just as a shock from fright may momentarily do away with the pain of a wound although the wound be real.

Thus when death frees him from the burdens of this world he will realize his doom and’ will, though to no avail, greatly regret it.

No one is born learned, but knowledge is only the result of learning. Ibn-’Abbas said, “I would rather spend a part of the night in learned discussion than in continual prayer.”

Go after knowledge; should you become poor it will be your wealth, and should you become rich it will be your embellishment’.”

The excellence of learning is attested in the Qur’an by the following words of Allah: “And if a party of every band of them march not out. it is that they may instruct themselves in their religion;” (9:123) and again. “Ask of those who have Books of Monition if ye know it not.” (16:45)

[As to the evidence of the excellence of learning] in tradition, the Prophet of Allah said. “Whoever follows a path in search of knowledge. Allah will guide him into a path leading into Paradise.”[46][46] And again. “Verily the angels will bow low to the seeker after knowledge in approval of what he does.”[47][47] He also said, "To rise up before daybreak and learn but a section of knowledge is better than prostrating yourself in prayer a hundred times.”[48][48] The Apostle again said. "One section of knowledge which a man learns is better for him than all the riches of the world.” And again. “Seeking after knowledge is an ordinance obligatory upon every Muslim.”[49][49] [8] He also said, “Seek ye knowledge even [as far as] China.” The Prophet further said. “Knowledge is like sealed treasure houses, the keys of which arc inquiry. Inquire. therefore, for therein lies reward for four: the inquirer, the learned, the auditor, and their admirer.” He also said, “The ignorant one should not hide his ignorance nor the learned his knowledge.” And in a tradition on the authority of abu Dharr,[50][50] “To be present in the circle of a learned man is better than prostrating oneself in payer a thousand times. or visiting a thousand sick men. or joining a thousand funerals.” It was then said.. “O Apostle of Allah, is it also better than the reading of the Qur’an?” To which he replied, “What good. though. is the Qur’an except through knowledge?” The Prophet also said. “Whoever is overtaken by death while seeking knowledge wherewith to strengthen Islam between him and the prophets in Paradise is but one grade.”

while one of the wise men said, “Verily I pity no one as I pity the man who seeks knowledge but understands not, and him who understands and seek it not.”

Abu-al-Darda’[52][52] said, “I would rather learn one point than spend my night in continual prayer;” and again, “The learned and the learner are partners in righteousness while the rest of men are barbarians in whom there is no good.” He :also said, “Be learned, or a learner, or an auditor but never anything else lest thou perish.” ‘Ata’[53][53] said “[Attendance at] an assembly of learning[54][54] atones [the evil of attending] seventy places of entertainment.” “Umar[55][55] said, “The death of a thousand worshippers who spend their days in fasting and their nights in continual prayer is a lesser calamity than the passing away of one learned man who is aware of what is lawful before Allah and what is unlawful. “Al-Shafi’i said, “Seeking knowledge is better than supererogatory works.” Ibn-‘Abd-al-Hakam[56][56] said, “I was [once] at Malik’s[57][57] place studying at his feet when the hour of noon arrived. Thereupon I closed my books and put them away in order to pray; but he said, 'What you have risen to perform is not better than what you were doing provided your intentions are good.” Abu-al-Darda’ also said, “Whoever should regard that rising early for study is not jihad [reveals himself] deficient in reasoning and intellect.”

`Ye shall surely make it known to mankind and not hide it’ ...’ (3:184),” meaning thereby that teaching was incumbent upon them. And again He said, “But truly some of them do conceal the truth, though acquainted with it.”(2:141) Here Allah has ruled against concealing the truth as he has with regard to concealing evidence when He said, “He who refuseth [to give evidence] is surely wicked at heart.” (2:283) The Prophet said, "Allah does not give the learned any knowledge unless He enters with them into the same covenant He has entered into with the prophets - namely, to make it known and not conceal it.” Allah also said, “And who speaketh fairer than he who biddeth to Allah and doeth the thing that is right?” (41:33) and again, “Summon thou to the wav of thy Lord with wisdom and kindly warning;” (16:126) and also” And teach them `The Book’ and Wisdom.”(2:123)

[As to the evidence of the excellence of teaching] in tradition, the Apostle of Allah, on sending Mu`adh[58][58] to al-Yaman, said to him, “That, through you, Allah may lead one man [unto Himself] is better for you than the world and all that is in it.”[59][59] He also said, “Whoever acquires but one section of knowledge in order to teach men, will be given the reward of seventy of the righteous.” Jesus said, “He who has knowledge and shall do and teach, the same shall be called great [9] in the Kingdom of Heaven.”[60][60] The Prophet said, "When on the day of resurrection Allah says unto the worshippers and the warriors, ‘Enter ye into Paradise’, the learned would say, ‘By virtue of our learning have they attained their piety and fought for Thee’. Then Allah would say unto them, ‘I regard you alike with my angels: intercede and you will have your intercessions accepted.’ They then would present their intercessions and enter into Paradise.” This cannot result except from knowledge which is made active through teaching not from passive knowledge which is inert. The Prophet said, “Allah does not take away knowledge from men after He has given it to them, rather it vanishes with the passing away of the learned. Thus whenever a learned man passes away. whatever [knowledge] he had perishes with him. When finally there are none left but ignorant leaders they will give uninformed opinions whenever consulted, leading men astray and confusing themselves.”[61][61] The Prophet also said, “Whoever has any knowledge but conceals it, will, on the day of resurrection, be bridled with a bit of fire.”[62][62] He also said, “How excellent’ a gift and how admirable a present is a word of wisdom which you hear and inwardly digest and then carry it and teach it to a brother Muslim: verily it is equivalent to a year of worship.” And again, “Accursed is the world and all that is in it except the name of the exalted Allah and him who shall follow in His way, be it a teacher or one taught.”[63][63] The Prophet also said, “In truth Allah and His angels as well as the heavens and the earth, even the ant in its hill and the whale in the sea, will bless the man who teaches his fellow men.”[64][64] He also said, “A Muslim gives his brother Muslim no better benefit than a `fair’ tradition which had reached him and which he consequently imparts. He also said, “A good word which the believer hears and follows and also teaches is better for him than a year’s worship.”

Al-Hasan said, “Had it not been for the leamet:, men would have become like animals.” For it is through teaching and instruction that men are brought out of the category of beasts to that of human beings. 'Ikrimah[73][73] said. “Verily a price is set upon this knowledge.” When asked that it was, he replied, “It is to be given to him who can keep it well and not lose it.” Yahya ibn-Mu’adh[74][74] said, “The learned have more compassion for the followers of Muhammad than either their fathers or mothers.” “How is that?” he was asked; to which he replied, “Their fathers and mothers shield them from the fires of this world while the learned protect them against the fires of the next.” It has been said that in the process of learning the first [step] is silence, followed by listening, then retention, then doing, and finally imparting. It has also been said, "Teach what you knows to him who does not know and learn from him who knows what you do not know. If you would do this you would learn what you have not known and would retain what you hive already known.” Mu’adh ibn-Jabal said, (I have also come across the same saving described as a marfu‘ [75][75] tradition), “Acquire knowledge, for its acquisition is [equisition to] the fear of Allah, its pursuit is [equivalent to] worship, its study is [equivalent to] praise, searching for it is [equivalent to] jihad, teaching it to him who does not know is [equivalent to] almsgiving, and imparting it to those who are worthy is meritorious. Furthermore, it is the bosom friend of the lonesome, the companion in solitude, the guide [to religion, the comforter in both][76][76] happiness and misfortune, the aid to the lonely, the relative among strangers, and the beacon on the road to Paradise. Through it Allah exalts a few and makes them leaders in virtues, chiefs

Wassalam,

Faraz Rabbani.

Skills for Success as a Student

http://www.worldtrans.org/whole/schoolteacher.txt

There are neither grades nor any responsibilities to any of the staff or teachers. As Imam Zarnuji states in Instruction of the Student, the purpose of study is to

".strive for the pleasure of God, the abode of the Hereafter, the removal of ignorance from himself and from the rest of the ignorant, and revival of religion, and the survival of Islam." (Zarnuji, p. 5)

We at SunniPath Academy highly recommend that you read Imam Al-Zarnuji's book in its entirety.

As a starting point, here are a few of the methods of learning Imam Al-Zarnuji recommends to students. Each point is expounded upon in great detail in the book:

• Pure intention, sincerity, and high resolve
• Seeking Allah's assistance, through earnest supplication. Among the Qur'anic supplications for seeking knowledge is, "O Lord, increase me in knowledge." [Rabbi zidni `ilma]
• Respecting knowledge and those who have it, for the sake of Allah.
• Earnestness, perseverance and diligence in the pursuit of learning
• Being organized and not overwhelming oneself-rather, to strive for consistency.
• Relying on Allah entirely.
• Choosing the best times for study, which are those went one's mind is clear and one does not have other distractions-such as dawn and late evening.
• Take notes, in all lessons you attend, and of all beneficial knowledge you hear or read. In this way your knowledge will be firm. If you try to just memorize, it will flee.
• Be wary of what you eat, that it is pure and not contaminated, both physically and spiritually.
• Be wary of falling into idleness, excessive sleep, or wasting time through idle talk.
• Sit facing the Qibla, whenever possible.

How to increase memory

Memorizing and retaining knowledge is a skill. Like other skills, it takes practice to perfect. The following are some of the recommendations of scholars:

• Be industrious and committed
• Be patient, repeat what you are trying to memorize, and then review it regularly
• Try to memorize when you mind is clear of concerns
• Reduce your eating
• Increase night prayer
• Read Quran
• Send blessings on the Messenger of Allah (Allah bless him and give him peace)
• Use a siwak

 Acquiring Knowledge

The Companion of the Prophet (Allah bless him and give him peace), Mu`adh ibn Jabal (Allah be pleased with him) said,

"Acquire knowledge because doing so is good. Seeking it is worship. Reviewing it is glorifying Allah. Researching it is jihad. Teaching it to the ignorant is charity.

Serving the scholars is a way of drawing near to Allah because knowledge is the path of ascension to the stations of Paradise . It is a companion in isolation and a comrade in distant lands. It speaks to you in solitude. It is a guide to prosperity and a shield against adversity. It beautifies one among friends and is a weapon against enemies. With it Allah elevates people and makes them guides and bellwethers of good.

"The scholars are people whose words are sought and whose actions are imitated. The angels long for the scholar's company and comfort them with their wings. Everything, the fish of the sea, the beasts of the earth, the predators of the land and sea, and the cattle pray that blessings come upon him.

"This is because knowledge enlivens the heart against ignorance, illuminates the eyes against darkness, and strengthens the body. It transports the servants to the mansions of the select and the righteous and to the highest ranks in the world and in the Hereafter. Contemplating it is equivalent to fasting, and reviewing it is equivalent to the Night Prayer vigil. With it, kinship is united and the lawful is distinguished from the unlawful. Knowledge is an imam which leads to righteous actions. It is craved by the people destined for Paradise and shunned by people destined for Hell."

Purpose of Study

Intention is necessary in the study of science, since every deed is rooted in intention, as attested to in the words of the Prophet [SA], "Deeds [are measured] by their intentions." This is an authentic tradition. The Messenger of God [SA] also said:

How many are the deeds which bear the image of the deeds of this world but then become -through their good intention -among the deeds of the Hereafter! And how many are the deeds which bear the image of the Hereafter but then become -through their evil intention -among the deeds of this world!

One must intend [with knowledge] to being thankful [to God] for a healthy mind and a sound body; one should not, however, [intend] to attract people toward himself, or reap the vanities of the world, or obtain honors from the king, and the like.

Muhammad ibn al-Hasan said, "If the people, all of them, were my slaves, I would emancipate them and free myself from being their patron." This is because he who finds pleasure in knowledge and in acting according to it, rarely does he desire man's [worldly]
possessions.

One must intend [with knowledge] to being thankful [to God] for a healthy mind and a sound body; one should not, however, [intend] to attract people toward himself, or reap the vanities of the world, or obtain honors from the king, and the like.

Muhammad ibn al-Hasan said, "If the people, all of them, were my slaves, I would emancipate them and free myself from being their patron." This is because he who finds pleasure in knowledge and in acting according to it, rarely does he desire man's [worldly] possessions.

It is essential for one who strives for knowledge to reflect on this. One should seek knowledge with great personal devotion/efford/attention and not apply it to this base, small, and perishable world. [As the poet said]:

This world is more worthless than the worthless,
And its lover is baser than the base.
It renders people deaf by its magic and makes them blind
so they become perplexed with no guide.

Indeed, modesty is a quality of the God-fearing,
and by it do the pious ascend [to sublime heights].